Christmas Comes But Never A Year

Frowny-face in England, from the Telegraph: Christmas banned in Oxford

It's not quite so frowny, though. The glimmer of true holiday cheer is the commentary by Jewish, Christian and Muslim leaders in the city. As Sabir Hussain Mirza says:

"I am really upset about this. Christians, Muslims and other religions all look forward to Christmas."

And this from Rabbi Eli Bracknell:

"It is important to maintain a traditional British Christmas."

The concern expressed by these various religious leaders is both a refreshing example of interfaith cooperation and an illustration of the transmutation of Christmas into a holiday of "civil religion." Here in America, of course, the holiday season means a return to the discussion about "keeping Christ in Christmas." I'd be interested to see what the reaction of American Christians would be to having the leaders of different faith traditions backing them up!

Perhaps I have a romantic vision of this season. But if you've ever gotten "Christmas" gifts from a Jewish or Hindu neighbor, you'll understand what I'm on about. Happy Holidays!

Technorati Tags: interfaith, religion, christmas

Bloggers Unite - World AIDS Day

Today is the 20th Anniversary of World AIDS Day, and Bloggers Unite has put together another massive action to raise awareness. Hence this post.

I collaborate and consult with The 1010 Project, a humanitarian nonprofit in Denver, that works to eradicate poverty in Kenya. One of our focus areas is HIV/AIDS support groups - civil society and community-based organizations that are providing hope and care to those infected and affected by HIV/AIDS. I've spoken before of the ways in which poverty holds back the developing world, but infectious diseases have their place, too.

It goes without saying that HIV/AIDS is retarding development. This happens on two levels:

1. When a head of a household is too sick to work, or worse, dies, that family becomes unable to support itself. It's like instant impoverishment.

2. When parents die, their children don't. This has led to what is essentially an "orphan epidemic," especially in sub-Saharan Africa. These orphans don't have options open to them, and they will likely end up in poverty.

Combating diseases like HIV/AIDS has become a global rallying point - something agreeable like climate change or nuclear disarmament. World AIDS Day will hopefully refresh the commitments of governments, organizations, and individuals to do whatever they can to stop the spread of AIDS, and to bring hope to those for whom hope is a dream.

Stop AIDS. Keep the Promise.

Technorati Tags: world aids day, poverty, the 1010 project, hiv/aids

Governance and Social Media (Digital Superstructure pt. 1)

I was picking through two old posts, one about the disembodied nature of empire and the other about the shifting nature of political/economic/social authority on a global level, and I started to think about how to apply my older thoughts on such things to my current interest in social contract theory and the growth of the "digital superstructure(s)" that are increasingly front-and-center in our lives.

In this case, being a contributor, or at least a mildly active participant in one's own "digital life" (since you've got one even if you're not online!) is a better idea than sitting back. The benefits (real or perceived) of being plugged in are simply higher than staying out. Pragmatism, not popularity, is driving us onto the internet - into the diffuse, sometimes highly-selective networks that are changing the speed of news, connecting consumers to producers, or even helping people.

We have absolutely no idea what is coming next, but we know that when things change, or when something big happens, there will be reflexive, collaborative and, above all, supportive networks in place for dealing with whatever it is. Best of all, these networks are, to a certain extent, self-regulating. We are governing ourselves by a loose set of rules that become more and more codified as time goes on. I doubt we'll ever have a "Blogger's Bill of Rights" or anything like that, but things are progressing, whatever that means.

For an interesting look at what might be coming around the bend, take a look at Teilhard de Chardin's Omega Point Theory, but instead of viewing it in terms of true global consciousness, put it in the language of social networking and the internet. Doesn't sound quite so far-fetched now. Or does it?

Technorati Tags: social media, politics, political science, empire,

Tweeting the Terror

Tweeting the terror: How social media reacted to Mumbai - CNN.com

Rough title, there. Yikes. Even I wouldn't (probably) title something like that. The articles puts out a bunch of really good info. It makes mention of the blood donation/helpline tweets. It completely ignores #mumbai and the use of hashtags.

Still, it's an easy-to-understand "primer" of sorts on the role that services like Twitter played and are still playing. The article ends on a sour note for me, and I think that it illustrates quite plainly the distrust and confusion which surround "crowdnews." I shall reproduce the final lines here:

What is clear that although Twitter remains a useful tool for mobilizing efforts and gaining eyewitness accounts during a disaster, the sourcing of most of the news cannot be trusted.

A quick trawl through the enormous numbers of tweets showed that most were sourced from mainstream media.

Someone tweets a news headline, their friends see it and retweet, prompting an endless circle of recycled information.

Technorati Tags: mumbai, social media, twitter

Mumbai, Terror, and Response

I've been following the mess in Mumbai for the past few hours. As usual, Hashtags represents the best and most live way to keep up-to-date: http://hashtags.org/tag/mumbai. Even though it's getting a lot of media play, I think it's important to remember the rather peculiar "ordinariness" of the day's events.

We gasped in America when the London transport system was bombed in 2005. Londoners recovered rather quickly and went about their daily lives. They had been used to periodic terrorist attacks courtesy of the Irish Republican Army. 7/7 was really nothing new to them.

The same goes for every time we hear about a seemingly random car bomb in Iraq. That is simply the way things have been. There are children growing up in that country who have never known stability. India is no exception. We blogged at the University of Denver Interfaith Student Alliance a little bit ago about India's interfaith history, and the times when the calm has been shattered by selfish, violent acts.

Does anyone even remember the bombs in New Delhi back in October? If you live in a place like India, where sporadic politio-religious violence happens fairly often, you might not. The events taking place in Mumbai today and tonight are "scaled" for us largely because of the media exposure (thank you Web 2.0), but it always amazes me what it must be like to live in a place where such things happen fairly often. I hope that both Mumbai and India can get back on track and work to make sure that attacks like this don't happen in the future.

Technorati Tags: violence, mumbai, india

The Digital Contact, pt. 1

I would say that I am a political scientist. It's not the first thing I do, nor is it the most important, but it's a big part of my life. I've been studying quite a bit about the concept of the "social contract." In its most basic terms, the social contract is a descriptive theory about why human beings choose to join together in civil society and appoint people to lead them. The idea is that before the rise of civil society/government, humans existed in a "state of nature," an amoral place wherein there was a great risk of violent death. Furthermore, in the state of nature there could be no real progression; history was not important because everything, day in and day out, was the same.

The social contract is the agreement between a people and the leader or leaders that they appoint to lead them. The social contract assumes that the people will give up a number of their rights in order to be protected and supplied by the sovereign, or leader. Political scientists have been writing about the social contract for 4oo years. Every new author has an interesting twist or a different viewpoint that furthers the dialogue and contributes to our understanding of the need for government in our modern era.

My intention is to combine extant theoretical notions of the social contract theory with modern network theory and social media to build a framework for the Next Big Step. It is an ambitious project, to be sure, but I think that it is eminently possible.

The basic idea is this: Things have gotten to the point where the traditional systems of government are no longer doing what they were created to do. The growth of communication/globalization has changed the way that people (be they citizens of whatever state) relate to one another and to their leaders. A possible example of the "new way" is Barack Obama's change.gov, which provides Web 2.0 functionality to the American government. Whatever the case, we are in a very good position to provide not only a descriptive account of what the new social contract theory will look like, but also a prescriptive account of what we ought to be doing in order to make the transition.

I will be posting periodical updates here, and when I have a whole bunch of stuff written down, I will make the GoogleDoc live, enabling all who have thoughts to weigh in and aid me in producing what will hopefully be a practical, hopeful schematic for the future of social media, governance, and the world community. Best to you all. These are exciting times.

Technorati Tags: social media, political science, politics, social contract

Trivial Pursuits?

So I teamed up with some friends of mine from the Korbel School to compete in the first ever Institute of International Education Denver WorldQuest trivia competition. It was sweet, not least of all because my team won. Actually, we tied with the IIE's own team, but they were just doing it for fun. Plus, they had three Fulbright scholars from three different continents! We won Premier memberships and a VIP happy hour. Sweet!

The questions ranged from identifying Angela Merkel to figuring out which countries DON'T border China. The last round was "World Languages." I got excited because my undergrad work was in language and linguistics and such. One of the questions asked us to identify the number of different ways of expressing the Japanese language. I knew before I saw the multiple choice that it was 4. Not only that, but I knew that they were called Kanji, Katakana, Hiragana and Romaji. We got the question right, but it left me wondering: Why on earth do I know that?

I don't speak Japanese, and probably never will (it's about 8th place in my list of languages to learn). I've always viewed the acquisition of knowledge (even the "trivial") as something like the Boy Scout motto. Be prepared. I guess I keep hoping that one day I'll bump into some eccentric millionaire who's desperately searching for someone to explain to him the importance of the Convivencia or the history of Ireland or the distance from the earth to the sun or the number of languages in Papua New Guinea or the way to make a teabag float in midair.

If I never meet that eccentric millionaire, then are all these bits of information, some a mile wide and an inch deep and some and inch wide and a mile deep, really worth learning?