Friday, October 3, 2008
Thursday, October 2, 2008
Small Town America, Big Town America
I grew up in a small town. The owners of a local restaurant (the only one in town) were Kosovars from Kosovo. This was all I ever really knew about them. When they moved away, the restaurant was taken over by...another Kosovar family. It seemed to be a trend. The food still tasted the same. My friends and I knew that they were immigrants, and that they had accents, but it never occurred to us why they might have come to America, or even what religion they may have espoused.
Well as it turns out, they were Muslims, and odds are that they left their country because of horrific religious violence there; I never asked for fear of causing discomfort. I hadn't really thought of this until I left home for school and encountered other Muslims who I knew explicitly as Muslims. It all made sense to me then. Some of the kids were my age, and in looking back on my time in school with them, their religion was of little concern to me. I suppose this is because my hometown is quite obviously Christian; having never known other faiths, I had just assumed that the family at the restaurant was like everybody else.
But when I moved to the city, I became very aware of the multitude of different religions swirling around me. Chicago was very close, and when I had reasons to visit, I would notice yarmulkes and hijabs and bindis and crosses and all sorts of other religious paraphernalia. In cities, multifaith existence is a given, but in the country, this may not be so. What I do know is that people in cities, even if they are different faiths, work and live and pray and hang out together.
In the country, even if we're not aware of it, we do the exact same thing.
Wednesday, October 1, 2008
Economics and Expectations
Sunday, September 28, 2008
Einging alspilkur groobin takoodan biflorglorenborgi niffle

Tuesday, September 23, 2008
In the Grand Scheme of Things
"The chronicles of Jerusalem are a gigantic quarry from which each side has mined stones for the construction of its myths and for throwing at each other."The above quote comes from Meron Benvenisti, a former deputy mayor of Jerusalem. It reminded me a bit of an exchange that I had with a former professor when I informed them about an upcoming trip to Turkey. It went a bit like this:
ME: Yeah, I'm going to be hanging around Istanbul and we'll go down along the coast then inland through Konya and then finish up outside Ankara. It's gonna be sweet!
PROFESSOR: Isn't Turkey full of Muslims? Aren't they a bit violent? I heard they have a lot of terrorism issues there.
ME: Umm...no. It'll be fine. Seriously.
A year or so later, I was working with my boss to organize a student trip to Jerusalem and I ended up discussing the trip with the same professor:
ME: Yeah, I'm working to put together this student trip to Jerusalem. We'll tour through the Old City and see the Temple Mount and then go touring through Bethlehem and maybe even visit Ramallah in the West Bank. It's gonna be sweet!
PROFESSOR: Yes, it totally does sound sweet. I'm sure you'll have an awesome and inspiring time!
ME: Umm...yeah. You know that...oh forget it. Thanks.
I have a greater chance of being crushed to death by a vending machine than I have of being killed by a terrorist, anywhere. I fear heart disease, cancer, credit card debt, drunk drivers, and bad decisions by leaders.
Monday, September 22, 2008
Morning Noises
Monday, September 15, 2008
Re: Machiavelli
Machiavelli is a Romaphile, of this much I am certain. He charts the relative successes and failures of all three states/republics/empires/whathaveyou from their earliest development. Sparta was "granted" its strong constitution and laws by Lycurgus. Under this system, class roles were highly prescriptive. Everyone knew where they were going and how they were getting there. The populace was very limited in its exercise of power. In Athens, on the other hand, the system set in place by Theseus and his successors did not clearly state where people "ought" to be in society. There was no "proper" role for strongmen or aristocrats. Because of these problems, Athenian democracy was very messy, and led to a great many fallings-down.In Rome, though, the original governance style was that of a kingdom; there was no place for laws detailing freedom and democratic representation. When liberty came, a rush of new laws followed it. These laws were then augmented to reflect changing situations. The republic developed organically. Plebeians were allowed certain leadership positions in the military and market, but otherwise the bulk of power was in the hands of the Senate and the patricians. This set Rome up for class conflict, but Machiavelli points out that it was just such conflict that provided the impetus for growth and change. Political crisis forced the evolution of the Roman state into a highly-functional and pragmatic machine. Power was added to power, and it was never really allowed to slip down to the populace in the form of full enfranchisement.Rome eventually expanded as a multi-ethnic empire, which forced it to involve all sorts of other folks in the governance process. They had to flatten their control. Athens was more localized in its endeavors, and when it did send itself out to gain land, it failed. Sparta had the same problem. Their expansion proved foolish, for their concentrated power was best at just that: being concentrated. Rome was the more perfect state because it was more willing to adapt and learn from its mistakes. It did not overly appease, nor did it overly oppress. It was, as one student noted in her response, the embodiment of "The Prince."