Friday, May 29, 2009
Why I Like Sci-Fi
Friday, April 24, 2009
Eradicating Malaria With the Tony Blair Faith Foundation

I have been appointed to my dream job and I need your help to make it rock.
I have been selected to join the Faiths Act Fellows, a cadre of 30 young interfaith leaders in the US, UK, and Canada who will spend August 2009-June 2010 working to promote malaria eradication. This is a brand-new program which will operate under the auspices of the Tony Blair Faith Foundation (yes, THAT Tony Blair) and the Interfaith Youth Core. It's all fantastically exciting! I'll be traveling to London at the end of July (farewell, Denver) for induction and training. Then it's off to a malaria hotspot in Africa for on-the-ground work. We finish with training in Chicago. I report for duty to the Islamic Networks Group in San Jose, CA on October 1st. My job will be recruiting faith communities, and especially young people of faith, to work towards malaria eradication. Getting rid of this wicked mosquito-borne sickness can be done!
It goes without saying that I will utilize the fluid world of social media in order to reach these goals. I blog, tweet, and share most things, so this will be no different. I will be relying on my network (all of you) to help me spread the word and find kinds of people who can partner with me to get things done.
I'm short on the finer points and details, and for that I apologize. As a first order of business, I need to know ANYTHING about San Jose. My first ever trip to California is this Saturday when I attend the Nonprofit Technology Conference, so any advice/thoughts are welcome.
Post what you will, and send this one far and wide - the more, the merrier!
social media, technology, twitter, facebook, ntc, ntc09, nonprofit, malaria, tony blair, tony blair faith foundation, malaria no more, interfaith youth core, tbff, ifyc
Wednesday, January 21, 2009
A Statement on Gaza
In light of the renewed conflict in the Gaza Strip, the University of Denver Interfaith Student Alliance (DU IFA) wishes to extend our condolences to those who have suffered as a result of the recent violence. Both the people of Israel as well as the Palestinians living within Gaza have lost family members, friends, and fellow citizens. For years, many innocent lives have been lost due to the complexities of a region long fraught with violence. There are no easy answers to the questions facing the people of Israel and Palestine. A long history of violence plagues the story of this region, as well as the story of all of humankind. The pages of our collective past are riddled with accounts of conflict and hostility, hatred and fear, war and genocide. Much of this hostility is a result of our tendency to react rashly to difficulties that we all face. As humans we too often view violence as a viable solution to the problems we face living together in our ever shrinking world. We must not succumb to the all too human error of failing to see that we all share these problems, that we are all merely people trying to live together in peace, and that we are all subject to our own prejudices and misconceptions about our fellow men and women.
The members of the DU IFA believe that the wisdom of our collective faith traditions compels us to call for peace, understanding, and compassion. As an organization, our mission is to promote understanding of the full diversity of religious expression. We seek to achieve this goal by promoting dialogue among our members of different faith traditions, with the belief that understanding leads to tolerance, tolerance to acceptance, acceptance to compassion, and compassion to peace. Dialogue is not a debate; dialogue is collaborative discussion that can educate us and enlighten our attitudes. In this way we hope and pray that the parties now entrenched in violence abandon their hostility, and embark upon the seemingly difficult road to peace through dialogue and diplomacy.
The University of Denver prides itself on its diversity. The Interfaith Student Alliance welcomes this diversity in all its forms, whether it be cultural, ethnic, or (especially) religious. Many of our students are Jewish and many are Arab or Muslim. That's not the whole story, of course; DU has many different student faith communities. But whatever religious or faith tradition we call our own, wherever we hail from on the globe, and whatever our political persuasions may be, we all have at least one thing in common here: We are all University of Denver students. We are committed to leaving this school and making a difference. We are the practical idealists and the future leaders. We are all in this together.
Only by talking to one another can we achieve truly rewarding happiness in this life.
Continued violence can only lead to suffering in a region of this world that has already seen too much human hatred. In the words of one of this country's wisest citizens, the Honorable Dr. Martin Luther King Jr., we must remember that "Returning violence for violence multiplies violence, adding deeper darkness to a night already devoid of stars." The Interfaith Student Alliance invites all students, faculty, and staff to recognize that whatever might be occurring in the Middle East or indeed, anywhere, we must all continue to learn and grow together in a spirit of fellowship, academic excellence, and above all, peaceful dialogue.
Thursday, December 18, 2008
Rick Warren, Interfaith Dialogue, and Obama
The guy is exceedingly influential. Obama's choice of Rick Warren to invoke in January is thus a nod to the President-Elect's acknowledgment of the importance of religion in the lives of Americans. But not all Americans subscribe to the Christian faith, and not all American Christians are in step with Warren's admittedly conservative views. What does this all mean?
Some say that Obama and Warren see eye-to-eye on social justice issues, which is true, and that they both recognize the important role that faith plays in America. But Warren's selection is seen by many as an exclusionary choice, one that Obama, for all his talk of "bringing everybody together" has apparently missed. As an interfaith activist, I am perturbed by the choice, to be sure, and I hope that Obama will prove to be a fierce advocate for building bridges among our nation's diverse religious communities. On January 20th, the world will be watching.
christianity, human rights, rick warren, barack obama, inauguration, interfaith
Monday, December 1, 2008
Christmas Comes But Never A Year
It's not quite so frowny, though. The glimmer of true holiday cheer is the commentary by Jewish, Christian and Muslim leaders in the city. As Sabir Hussain Mirza says:
"I am really upset about this. Christians, Muslims and other religions all look forward to Christmas."And this from Rabbi Eli Bracknell:
"It is important to maintain a traditional British Christmas."The concern expressed by these various religious leaders is both a refreshing example of interfaith cooperation and an illustration of the transmutation of Christmas into a holiday of "civil religion." Here in America, of course, the holiday season means a return to the discussion about "keeping Christ in Christmas." I'd be interested to see what the reaction of American Christians would be to having the leaders of different faith traditions backing them up!
Perhaps I have a romantic vision of this season. But if you've ever gotten "Christmas" gifts from a Jewish or Hindu neighbor, you'll understand what I'm on about. Happy Holidays!
Technorati Tags: interfaith, religion, christmas
Tuesday, November 4, 2008
Voting Images
From the Huffington Post, Amazing Voting Images.
I've included a few in particular because I find them particularly important for America:
Technorati Tags: islam, election, america, obama
Wednesday, October 29, 2008
Interfaith Coalitions and Revolution
I was sitting there in my "Introduction to the Middle East and Islamic Politics" course today, listening to Dr. Hashemi lecture about the relationship between authoritarian states and their effect on political expression. He did this through a case study of Iran, explaining the ways in which politicized Islam grew to be a legitimate outlet for Iranians because there was no other outlet. This is what happens when a government squeezes its own civil society.
As he was speaking, I zoned out, and found myself wondering (because I've never checked it out) where the other religious groups stood in those months leading up to the 1979 Islamic Revolution. Despite Tehran's vociferous condemnations of Israel, Iran still boasts a population of 25,000-ish Jews (they've been there a very, very long time). At the time of the Revolution, there could have been as many as 80,000. There are of course Christians of various shades and Zoroastrians and probably bunches of others. I'm going to do some research and see if I can find out how involved, if at all, these groups were before, during, and after the Revolution. And of course find out if they are involved today.
It's worth noting that interfaith coalitions are really a value-added way to promote revolution/social change. Martin Luther King walked with Abraham Joshua Heschel. Gandhi collaborated with Indian Muslims and the panoply of South Asian faiths. There were Christian/Muslim/Jewish coalitions working to end apartheid in South Africa.
In all these cases, and for our current hour, the power of people of faith cooperating to do good things is readily apparent, and cannot be underestimated.
Friday, October 24, 2008
Religion and Politics - A Long Post
Sunday, October 12, 2008
Choosing "The American Dream"
Thursday, October 2, 2008
Small Town America, Big Town America
I grew up in a small town. The owners of a local restaurant (the only one in town) were Kosovars from Kosovo. This was all I ever really knew about them. When they moved away, the restaurant was taken over by...another Kosovar family. It seemed to be a trend. The food still tasted the same. My friends and I knew that they were immigrants, and that they had accents, but it never occurred to us why they might have come to America, or even what religion they may have espoused.
Well as it turns out, they were Muslims, and odds are that they left their country because of horrific religious violence there; I never asked for fear of causing discomfort. I hadn't really thought of this until I left home for school and encountered other Muslims who I knew explicitly as Muslims. It all made sense to me then. Some of the kids were my age, and in looking back on my time in school with them, their religion was of little concern to me. I suppose this is because my hometown is quite obviously Christian; having never known other faiths, I had just assumed that the family at the restaurant was like everybody else.
But when I moved to the city, I became very aware of the multitude of different religions swirling around me. Chicago was very close, and when I had reasons to visit, I would notice yarmulkes and hijabs and bindis and crosses and all sorts of other religious paraphernalia. In cities, multifaith existence is a given, but in the country, this may not be so. What I do know is that people in cities, even if they are different faiths, work and live and pray and hang out together.
In the country, even if we're not aware of it, we do the exact same thing.